A Commented Study Bible With Cross-References - Book 32 - Jonah
That was certainly part of it, but the starting point was actually before the crucifixion. According to Hebrew law, the sins of the people were placed upon the Passover lamb before it was slain. During the Last Supper, with the bread and grape juice, Jesus sealed His new covenant to be the Lamb who takes away the sins of the world. Soon after the establishment of this new covenant at the Last Supper, Jesus began bearing our guilt, shame, and penalty. During that week, thousands of sheep were sacrificed in the Temple so that a virtual stream of blood was flowing from the Temple down to the Kidron brook and eventually flowing into the Dead Sea.
Jesus went through the Jordan when He began his ministry, and He crossed the bloody Kidron when he began his sufferings. Then in the Garden of Gethsemane, He prayed an intense prayer of surrender three times. On that Thursday evening, Jesus prayed in agony, sweating drops of blood. From that moment on, Christ had sealed His surrender, fulfilling His destiny as the guilt-bearer for the fallen race. The mob came and carried Him away.
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Jesus was a captive of the devil. For the first time in eternity, communion between the Father and the Son was interrupted. The scissors of our sin cut the cord that had always linked Him to His Father. It is enough! He slipped right through their fingers. This was because He was innocent before the Father, and therefore under divine angelic protection. His hour had not yet come.
It was not yet His time to suffer for the sins of the world. But after that hour—Thursday evening—when the past, present, and future sins of the world were placed upon the Lamb of God, then it was time. Sometimes we forget that the penalty for sin is not just death; there is also punishment or suffering that is perfectly measured out according to our works Luke ; 2 Peter Jesus came to take our total penalty, the suffering, and the death Romans When exactly did He begin to bear the sins of the world? It was actually long before that.
It began Thursday evening in the Garden of Gethsemane. From the moment He began bearing the penalty for our sins, Jesus was in the heart of the earth, or more accurately, the headquarters of hell. Soldiers beat Him. The crowds spat on Him. He was dragged from one trial to another—from the high priest to Pilate, from Herod back to Pilate, and then finally to Golgotha.
He was in the clutches of this evil world, the clutches of the devil who is the prince of this world John Also, remember that Jonah was not stationary while he was sequestered in the great fish, as with a dead person in a tomb. Rather, he was like a living captive in a mobile submarine, to go wherever the fish took him.
When the fish went up, he went up; and when the fish went down, he went down. In like manner, Jesus was a captive of the devil and his minions. Satan was completely in the control of a demon-crazed mob that took Jesus from place to place, heaping abuse, insult, and physical punishment upon our Redeemer. Imagine how Jonah must have suffered during his ordeal as a captive in the pitch-black belly of the great fish. Three days in that slimy, stench-filled darkness must have seemed like an eternity.
Yet the suffering of our Lord was infinitely greater than that of the famous wayward prophet.
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How much Jesus must love us to willingly endure all that to spare us the miserable fate of the lost! So as we look again at our Bible text, keep in mind that Jesus never said it would be three hour segments, but rather, the suffering to end all suffering would occur over a period of three days and three nights. He rose on Sunday morning. They feel the story makes sense unless they calculate the time like a 72 hour phone call.
But look at it this way: When playing ping pong to determine who serves, you must volley the ball back and forth over the net at least three times before the rally counts. Likewise, if you rent a car for three days, some rental agencies charge for a car each day, not over a hour period. So if you got a car at p. In like manner, the Jews reckoned time in such a way that if an event touched on any part of three days, it was considered a three-day event—ending on the third day.
Jews also used sundials to keep time, and on cloudy days it was harder to measure exact time in hours and minutes. If you lived in a big city, guards or watchmen would ring a bell or blow a horn to mark off the hours. Do you remember that just like Jesus, Jonah was asleep in a boat in the midst of a terrible storm? Jesus is not willing that any of us should perish, but we must call upon Him to awake and save us.
It is also worthy of mention that both Jesus and Jonah were sleeping in the lowest part of their respective vessels Jonah Jesus humbled Himself more than any other that He might exalt us. Jesus is the Prince of Peace Isaiah When Jesus was sleeping in a boat during the storm, they woke Him up, and then He brought peace to their dilemma. Jonah the Sacrifice Jonah instructed the sailors to throw him overboard if they wanted to survive and have peace.
Yet had he done so, the sailors would not have had to take personal responsibility for him.
Like Jesus, Jonah too was a willing sacrifice. The wrath of God was coming upon all those doomed sailors, and Jonah took the wrath by offering himself. In the same way, we must take Jesus and offer His blood as our sacrifice to pass from death to life and have that peace that passes understanding. It is the innocent blood of Jesus that covers our sins Revelation Jonah prayed by faith from the bowels of the sea monster, believing the Lord could hear him despite the evidence of his senses—that he was hopelessly separated from God.
This was a tremendous act of faith. Christ was bearing the incomprehensible guilt and sins of a lost world, and He felt the eternal and abysmal separation from His Father. But notice how in the parallel passage found in the Gospel of Luke that Jesus never even mentions the time period. Rather, the emphasis of Christ is on the way His people rejected His ministry, preaching, and prophecy in contrast to the Ninevites, who received and repented at the preaching of Jonah.
For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation. The men of Nineveh shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preach- ing of Jonas; and, behold, a greater than Jonas is here. This same time sequence of three and one-half followed by 40 is found elsewhere in Scripture.
A Commented Study Bible With Cross-References - Book 32 - Jonah
For example, Elijah hid for three and one-half years during the famine and then fled for 40 days from Jezebel. Now catch this! Just like Jonah, Jesus came up from the waters of baptism and preached to the Jews for three and one-half years, warning that in one generation or 40 years , the city and Temple would be destroyed Matthew Because the nation of Israel did not listen and repent, it was destroyed.
Only a small percentage of the Jewish people accepted Him and was ready.
Could this happen again to the Church at the time of His second coming? This was also the first message of Jesus after His baptism.
Jonah and the Whale is an ancient SUN myth - larethyloli.cf
The principle sign of Jesus to His people was the resurrection. As Jonah went down the streets of Nineveh, he most likely shared with his audience the highlights of his adventure and his virtual resurrection. No doubt Jonah, like Jesus, bore scars from his ordeal.